The History of the Temple of the Emerald 
																Buddha 
													 
													
														          The tradition of 
														constructing a Buddhist temple in the precincts of the Royal Palace has existed 
														in Thailand since the Sukhothai period (1240-c. 
														1438 A.D.).  When King Rama 
														I (1782 – 1809) of Bangkok established the city of Bangkok, or Ratanakosin, as 
														his capital in 1782 A.D., he had the Temple of the Emerald Buddha constructed 
														in the eastern section of the Royal Palace in order to install the Emerald 
														Buddha, which he had obtained from the city of Vientiane in Laos. 
														The construction took two years to finish and the famous image was 
														transferred from Thonburi to the present site in 1784. 
													  
													            
														The construction of the Temple of the Emerald Buddha in the First Reign 
														can be divided into two periods.  During 
														the first the boundaries of the Temple on the north and the east were even more 
														limiting than at the present time.  
														The temple compound was enclosed by galleries (no. 22 on the plan, at the 
														back), and in the south was built the ubosoth (the ordination hall, no.1) 
														enshrining the Emerald Buddha as its main image. 
														Other construction, as we shall see, was to follow. 
													  
													            
														The History of the Emerald Buddha.  
														The Emerald Buddha is in reality carved from a large piece of green jade. 
														According to a reliable chronicle, in 1434 A.D. lightning struck a chedi 
														in Chiengrai in northern Thailand and a Buddha statue covered with stucco was 
														found inside.  The image was 
														brought into the abbot’s residence and one day he noticed that the stucco on 
														the nose had flaked off and the image inside was green in colour. 
														He removed all the stucco and found the Emerald Buddha. 
														(The word emerald here only means “green coloured” in Thai.) 
													  
													            
														People then flocked to worship this precious statue. 
														At that time the town of Chiengrai was under the rule of the king of 
														Chiengmai.  The latter, King 
														Samfangkaen, sent an elephant to bring the Emerald Buddha to Chiengmai, but 
														each time the elephant arrived at the junction with the road to the city of 
														Lampang, it ran to that town.  The 
														king sent an elephant out three times and each time the same incident occurred, 
														so he thought that the spirits guarding the Emerald Buddha wanted to stay in 
														Lampang.  Thus the Emerald Buddha 
														was allowed to remain in Lampang for 32 year, until 1468, when Chiengmai had a 
														powerful king, King Tiloka.  He had 
														the Emerald Buddha brought to Chiengmai and, according to one chronicle, 
														installed the image in the eastern niche of a large stupa called Chedi Luang. 
													  
													            
														In 1551 the king of Chiengmai, who had no son, died. 
														One of his daughters was married to the king of Laos. 
														She had borne one son, named Prince Chaichettha. 
														When the king of Chiengmai died the ministers of Chiengmai invited the 
														prince, who was fifteen, to become king and he accepted. 
														However, when his father, the king of Laos, passed away, King 
														Chaichettha wanted to go back to his own country, so in 1552 he returned to 
														Luang Prabang, the then capital of Laos, taking the Emerald Buddha with him, 
														and promised the ministers of Chiengmai to come back. 
														He never returned nor did he send back the Emerald Buddha, so the image 
														remained at Luang Prabang for twelve years. 
													  
													            
														In 1564 King Chaichettha could not resist the Burmese army of King 
														Bayinnaung; thus he moved his capital down to Vientiane and the Emerald Buddha 
														remained there for 214 years. 
													  
													            
														In 1778, during the Thonburi period, when King Rama I of Bangkok was 
														still a general, he captured Vientiane and brought the Emerald Buddha back to 
														Thailand.  With the establishment 
														of Bangkok as the capital, the Emerald Buddha became the palladium of Thailand 
														and has been ever since.  The image 
														was moved from Thonburi to the Temple of the Emerald Buddha in Bangkok on 22 
														March 1784. 
													  
													            
														King Rama I had two seasonal costumes made for the Emerald Buddha, one 
														for summer and one for the rainy season.  
														King Rama III (1824 – 1851) added another one for winter. 
														The ceremony of changing the costumes of the Emerald Buddha takes place 
														three times a year.  In the old 
														days the king would spray lustral water only on the princes and officials who 
														were attending the ceremony inside the ubosoth. 
														But during the present reign, His Majesty the King also sprays lustral 
														water upon his subjects who are waiting outside the ordination hall. 
														It can be regarded as a new tradition inaugurated in this reign. 
													  
													            
														The lap of the Emerald Buddha is 48.3 cm. Wide and the height, including 
														the base, is 66 cm.  The image is 
														in a seated position, with the right leg resting on the left one. 
														Judging from this iconographic factor, one could conclude that it was 
														carved in Northern Thailand not much earlier than the fifteenth century A.D. 
														and belongs to the late Northern Thai, that is to say, the late Chiengsaen or 
														Chiengmai school.  If this is so, 
														it must have been made not long before its discovery in the stupa in Chiengrai. 
													  
													           
													On the other hand, the Emerald Buddha, which is in the attitude of 
													meditation, looks much like some of the Buddha images of Southern India and Sri 
													Lanka, especially those in this same attitude. 
													The attitude of meditation has never been popular in Thai images of the 
													Buddha.  Thus one might assign the 
													origin of the Emerald Buddha to one of the aforementioned countries.
													 
													 
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